2021/1/15
The following is from the latest book published on 2020/12/31 by Masayuki Takayama, the one and only journalist in the postwar world.
It is a must-read for all Japanese citizens and people worldwide.
In particular, a person who makes a living from Asahi Shimbun, a stupid newspaper found nowhere else in the developed world, who not only takes pleasure in degrading their country to the world but also fabricates any fabrication for that purpose. And the people who subscribe to this.
It is primarily the so-called academics who told us to study in Germany.
Those who make their living from the Süddeutsche Zeitung have been writing anti-Japanese articles using the anti-Japanese articles of the Asahi Shimbun.
Those who subscribe to these newspapers and make their living through TV stations that air John Rabe's fabricated story of the Nanking Massacre every year at the end of the year as a regular event,
As a result, about half of the German people hold anti-Japanese beliefs.
The book is a must-read for those in the U.S. who claim to be scholars, such as Alexis Darden, a proxy for South Korea.
It is no exaggeration to say that it is the best book in the world.
It is the responsibility of the Japanese people to abandon the Constitution that the U.S. boasts of having enacted.
The Question of the "Symbolic Emperor" Behind the Reigning Emperor's Remarks
John Dower's "Embracing Defeat" describes Emperor Showa's Gyokuon broadcast as a production, "To absolve himself of responsibility for the war of aggression he ordered and its defeat,'' he expresses deep sadness, "I feel like my insides are torn apart,'' and says, "He successfully deceived the people.''
The day of the defeat.
Many of his subjects "wept with their foreheads in front of the Imperial Palace," but this "was not grief for the Emperor. It was anguish and regret. Anger that they had been deceived," John Dower said.
In those days, people like Naoto Kan were shouting about the Emperor's responsibility for the war, flattered by Mark Gein.
Amidst all this, the Showa Emperor asked GHQ for permission to make a nationwide tour.
A high-ranking official of the Civil Affairs Bureau said, "Interesting. Seeing a little man with glasses stoned and cursed by the crowds will be interesting."
Dower wrote a trashy book half a century later based on this idea of the Civil Affairs Bureau.
Thus, on February 19, 1946, the Emperor began a pilgrimage, first to the ammonium sulfate plant in Kawasaki and then to the burned ruins of Shinjuku the next day.
People rushed to the Emperor, but this was not what GHQ had in mind.
They clasped their hands together, wept at the sound of the Emperor's voice, and continued to chant "Banzai" forever.
The following year, the Emperor made a pilgrimage to Tohoku and Kansai.
When the Emperor visited Osaka in early summer, the Emperor was greeted by tens of thousands of citizens who welcomed the Emperor with such enthusiasm that the MPs on guard fired warning shots.
In Hida Takayama, a city with a population of 30,000, 130,000 people flocked to the town when they heard of the pilgrimage.
The record remained until much later when 150,000 people came to Asahikawa City in 1954 to welcome the pilgrimage to Hokkaido.
The Emperor visited Hiroshima also.
At an orphanage for orphans of the atomic bombing, the Emperor hugged an orphan who had lost his scalp.
The boy smiled, and the quiet hospital room was soon filled with tears and sobs.
The chants of "Long Live His Majesty" that erupted from the 70,000 citizens who heard His Majesty's words in front of the Aioi Bridge, where the atomic bomb was dropped, shook the air of Hiroshima like a tornado.
GHQ was astonished by this overwhelming phenomenon.
On the way back from Hiroshima, Paul Kent of the Civil Administration Bureau saw children waving the banned Hinomaru (Japanese flag) along the convoy train and used this as an excuse to terminate the pilgrimage.
His Majesty's presence is what drives the Japanese people.
The U.S. side judged that this was beyond the scope of what the Constitution says is an act of state.
The Reigning Emperor spoke of his personal feelings in a way that did not touch that Constitution.
It is said that he spoke of his abdication, but it sounds as if he was asking what exactly is a "symbolic emperor" and what is a "national affair" according to the current Constitution.
While imposing a human emperor, he cannot even speak his mind.
It has also been questioned whether even the fundamental rights of human beings are not recognized.
After this message was issued, the "New York Times" wrote a misguided editorial saying the Emperor should be deposed.
At the beginning of the editorial, it stated that the "Constitution enacted by the United States" determines that the Emperor is a symbol of national unity who performs only national affairs and that "abdication is not allowed.
Vice President Biden also stated publicly that "the U.S. Constitution prevents Japan from having atomic bombs.
It is where Reigning Emperor hits the nail on the head.
He has been searching for a symbolic emperor close to the people.
However, his father, Emperor Showa, was still scolded by the U.S., which had enacted the Constitution, for "deviating from the conduct of state affairs."
In his search, the Reigning Emperor seems to have looked for cases in which the U.S. had no particular complaint against the Showa Emperor.
One was his visit to the flood-stricken area, another was to Dr. Takashi Nagai, who was ill in bed, and another was his descent to the working place at Joban Coal Mine.
I think the Reigning Emperor believed that the scope of affairs of the state was to be inconspicuous, quiet, and without any shouts of praise.
Incidentally, it suspended Emperor Showa's tour of Japan
for a year and a half.
His Majesty himself persuaded MacArthur, and GHQ made concessions to the loud voices of the locals waiting for the tour, which resumed in May 1949.
In Saga, a Communist Party member who had been brainwashed in Siberia tried to attack His Majesty but lost his words and broke down crying in front of His Majesty, saying, "It was not supposed to be like this."
Communism does not suit the Japanese.
The U.S. proudly says, "I enacted the Constitution.
It is a Constitution that has greatly troubled the mind of the Emperor and the Son.
It is the duty of the Japanese people to discard it quickly.
