Confront Korean lies. Why does Korea continue 'anti-Japan'? Detect historical truth, reveal Korean fiction.

2020/10/6
The following is from a paper by Koji Matsumoto published in the September issue of the monthly magazine WiLL titled '
Confront Korean lies. Why does Korea continue 'anti-Japan'? Detect historical truth, reveal Korean fiction.'

It is a must-read paper not only for Japanese citizens but also for people around the world.

Without reading this paper, the history of the Far East after the war is entirely unknown.

Koji Matsumoto graduated from the University of Tokyo and joined the Ministry of International Trade and Industry (MITI). He posted to South Korea, where he discovered how strange it was, and wrote one of the world's best books on Korea.

He is one of Japan's national treasures, embodying the elite's role who enter the University of Tokyo.

Saicho would have hung his head on Mount Hiei for his work.

Alexis Dudden, a Korean agent with deficient intelligence, dominates the American Historical Society.

The same goes for the United Nations.

The time has come for the international community to be ashamed of knowing their ignorance and inefficiency.

Above all, South Korea and China are the land of abysmal evil and plausible lies.

For 74 years after the war in South Korea, China started Jiang Zemin to distract people from the Tiananmen incident.

The fact that the international community overlooked Nazism called anti-Japanese education, has created a volatile and dangerous world.

China's growing impudence, South Korea's madness (Korean peninsula's madness), and Putin's rise in audacity result from the international community's continued neglect of Nazism, which China and the Korean peninsula continue to do.

The following is a continuation of the previous chapter.

Shinpei Ogura is also worthy of special mention.

Initially an assistant at the University of Tokyo, he studied the notation of Manyoshu. Still, he decided to go to Korea and explore the ancient Korean language, especially 'Hyangga.'

Hyangga is a song from the country, meaning it was from the countryside, but it transmitted only 25 poems.

Seen from the Korean Confucian, it was like a relic of the insignificant barbarians era.

In the first place, ancient Korean literature is almost non-existent, and they don't know how to read it.

While Ogura worked in the governor's office as a junior official, he studied ancient languages. It raided Donkey at recess, went out to a district, and gathered a dialect.

An old old-time word is left in the district away from the center far.

It kept an eye there.

He continued his lonely research in the surrounding indifference, in the field in which neither the Korean nor the governor's office, no, even the Linguistic Society of Japan didn't have an interest in so much.

It was the result of his devoted efforts that gave Korea the foundation for scientific research.

After Japan's rule, it was the Japanese made it that rediscovered its tradition and revived, in other words, the attempt to discover the value of 'something Korean' that the old Korean person of superior social standing did not look for.

It is no exaggeration to say that the Korean nation was born through an 'encounter' with modern Japan.

'The protagonist of colonial Korea in the first half of the 1940s continued to play the leading role in the new country after the promulgation of independence in the second half. Although it should have been those who accepted, the Japanese Emperor participated in the US military administration and played a role in constructing the new nation. I have to see that it built a new country in the country '('Contemporary Korean History under the Emperor of Japan' Cheongam Song Gun-ho)

This article continues.