The fact is that politicians who are just as ignorant and stupid as Emanuel must read it.

Asahi and homosexuals would do well to study a little more about the history of Japan, a sexually advanced country.
April 22, 2021
The following is from Masayuki Takayama's serialized column that marks the end of Weekly Shincho, which was released today.
This article also proves that he is the one and only journalist in the postwar world.
He is not in the same league as Osamu Aoki or the editorial writer of the Asahi Shimbun.
He is an extraordinary man.
The ignorant and arrogant U.S. Ambassador Emanuel is a must-read.
The fact is that politicians who are just as ignorant and stupid as Emanuel must read it.

The Advanced LGBT Nation
One of the Japanese Satirical Verses of the Edo period is "Shinran and Kūkai: Forgiving the Unfaithful.
Shinran taught abstinence was not the only way to practice Buddhism; one should eat meat and marry a wife. He married Keishinni and had six children.
Kūkai, on the other hand, openly permitted the practice of Shudo, or male sexuality, among the monks who practiced asceticism in the mountains.
In temples where women were forbidden, boys of junior high school age took care of the monks' personal needs.
They were called "Chigo," and they became the companions of the priests. 
It flourished in temples of the Shingon, Tendai, and Kegon sects.
Sosei, a Todai-ji temple detachment member at the same time as Shinran, says, "I had too much sex with Chigo" and "I don't like the stage of 100 people. I'm the ninety-fifth person now, but..."
The Japanese Satirical Verses at the story's beginning mean that Shinran allowed the monk to have sex with his wife in the normal position, and Kūkai allowed him to have sex with the child in the doppelganger position.
Monks' pleasure spread to the samurai and court nobility communities.
It is well known that Ashikaga Yoshimitsu adored Zeami.
Ouchi Yoshitaka, a warlord who united what is now Yamaguchi and Shimane, also fell in love with the fad.
One day, Xavier, a Jesuit, came to Ouchi and preached that sodomism was unacceptable.
Ouchi scolded Xavier for his rudeness, saying, "Don't talk about other people's sexual preferences."
Xavier later apologized for his unnecessary concern, and Ouchi forgave him and gave him the Daidoji temple in present-day Yamaguchi City to use as a missionary center.
In the Edo period (1603-1867), various sexual tastes blossomed.
The first is said to have been Ms. Izumo Akuni, who wore a man's costume on the stage of Rokujo in Kyoto.
Shijo prostitutes followed her example and performed the "hari-mise" on the banks of the Shijo River.
Harimise is a touting show in which a prostitute dances behind a lattice at the opening of a geisha quarter.
It put it in a hut and performed a more racy stage, and thanks to that, it got a lot of customers.
Thus, women's kabuki flourished as a sex industry, but 30 years after Akuni, it was banned for public disorder.
If women were not allowed, then young men's kabuki was born. 
It was the appearance of onnagata, in which men dressed as women.
It created a mysterious charm, and the Chigo boom was born, enjoyed by the general public.
Transvestite (TV) play began in the United States around the time of the Vietnam War.
Today, TV stores flourish on every street in Manhattan.
Kabuki pioneered this trend and centered on the attractiveness of beautiful boys with bangs. Still, like women's kabuki, it passed into disorderly conduct and ended after more than 20 years.
However, the shogunate can not work with the uncouth.
Yoshiwara was recognized as an official geisha quarter in Edo, but 61 unofficial Yukaku spots, such as Shimbashi and Azabu Juban, were also tolerated.
The Yamanote Line connects them.
Kagema teahouses specializing in Shudo were also tacitly approved, and Yushima, Shiba Shinmei, and Nihonbashi Yoshimachi were crowded with people.
Since homosexuality was punishable by death in the Christian and Islamic worlds at the time, the generosity of Japan must have seemed more than tolerant; it must have seemed bizarre.
That tolerance continues today, with Okama becoming TV personalities because they are Okama.
Out of such tolerance, homosexuals sometimes want to marry like other people.
Recently, three gay couples sued the Sapporo District Court to have their marriages recognized, and the female judge ruled that it was unconstitutional not to give legal protection to same-sex marriages.
If you are a same-sex couple, you cannot use your spouse's health insurance, be a life insurance beneficiary, or share an inheritance. 
They say it's discrimination.
The idiotic Asahi Shimbun is so proud to say that Japan is the only major country that does not recognize same-sex marriages and that Japan is lagging.
Both Asahi and homosexuals should study a little more about the history of Japan, a sexually advanced country.
For example, Shinobu Orikuchi, a folklorist, loved his young disciple, Harumi Fujii.
When Harumi was drafted into military service and left for Iwo Jima, Orikuchi wrote a poem about her under Shaku Choku.
Kunio Yanagita also knew about their relationship.
Same-sex marriage disturbs the harmony of society. 
He suggested that they adopt a child.
Orikuchi registered Harumi as his child.
Although the adoption was a reverse marriage, Harumi was legally protected more than his wife and could take the name of Orikuchi.
Japanese people are geniuses at having fun but also remember tolerance and harmony.
But they do not like the ignorance and arrogance of the Asahi way.